Book 45 : ROMANS - Chapter 003
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Much every way: chiefly, because that unto them were committed
the oracles of God
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For what if some did not believe? shall their unbelief make
the faith of God without effect
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God forbid: yea, let God be true, but every man a liar; as it
is written, That thou mightest be justified in thy sayings,
and mightest overcome when thou art judged
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But if our unrighteousness commend the righteousness of God,
what shall we say? Is God unrighteous who taketh vengeance? (I
speak as a man
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God forbid: for then how shall God judge the world
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For if the truth of God hath more abounded through my lie unto
his glory; why yet am I also judged as a sinner
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And not rather, (as we be slanderously reported, and as some
affirm that we say,) Let us do evil, that good may come? whose
damnation is just
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What then? are we better than they? No, in no wise: for we
have before proved both Jews and Gentiles, that they are all
under sin
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As it is written, There is none righteous, no, not one
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There is none that understandeth, there is none that seeketh
after God
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They are all gone out of the way, they are together become
unprofitable; there is none that doeth good, no, not one
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Their throat is an open sepulchre; with their tongues they
have used deceit; the poison of asps is under their lips
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Whose mouth is full of cursing and bitterness
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Their feet are swift to shed blood
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Destruction and misery are in their ways
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And the way of peace have they not known
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There is no fear of God before their eyes
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Now we know that what things soever the law saith, it saith to
them who are under the law: that every mouth may be stopped,
and all the world may become guilty before God
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Therefore by the deeds of the law there shall no flesh be
justified in his sight: for by the law is the knowledge of
sin
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But now the righteousness of God without the law is
manifested, being witnessed by the law and the prophets
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Even the righteousness of God which is by faith of Jesus
Christ unto all and upon all them that believe: for there is
no difference
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For all have sinned, and come short of the glory of God
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Being justified freely by his grace through the redemption
that is in Christ Jesus
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Whom God hath set forth to be a propitiation through faith in
his blood, to declare his righteousness for the remission of
sins that are past, through the forbearance of God
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To declare, I say, at this time his righteousness: that he
might be just, and the justifier of him which believeth in
Jesus
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Where is boasting then? It is excluded. By what law? of works?
Nay: but by the law of faith
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Therefore we conclude that a man is justified by faith without
the deeds of the law
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Is he the God of the Jews only? is he not also of the
Gentiles? Yes, of the Gentiles also
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Seeing it is one God, which shall justify the circumcision by
faith, and uncircumcision through faith
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Do we then make void the law through faith? God forbid: yea,
we establish the law
Book 45 : ROMANS - Chapter 003
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